A Remembrance of My Teacher: Wang Zhuang Hong
It was in 1993 when I first knew Master Wang Zhuang Hong. I recall that evening we met in a park in
In the six years
before our first meeting, I had been endlessly searching, without success, for
a master to teach me the true meaning of taijiquan. All I ended up learning were just a bunch of san-shou skills. Theory was seldom mentioned. Sure, every teacher I met told me to relax during
practice and not to use force. However,
during the push hands sessions, they all inevitably used brute force regardless
of what techniques they applied. This
discrepancy between what I was told and real-life application had always
perplexed me: How can you win by force
if you don’t practice using force? How
can taijiquan ever be used to counter those external martial arts that focus
entirely on speed and force?
Before we bid
farewell to Master Wang, I asked him a question which had been on my mind all
these years: “What is the difference between external and internal martial
arts?” Master Wang did not answer
me. He just told me to stand firm, put
his palms on my shoulders, and then pressed in a spiral fashion. I was immediately repelled back several steps;
at the same time, I felt as if a firecracker had exploded inside me and all my
hair was on end! My mind went blank for
several seconds. I was stunned. This was an experience I had never felt
before in my study until then. Now I
finally appreciated the power of true internal martial arts. I was completely overwhelmed by it. Deep down, I felt fortunate that I had
finally found a master who knew the true meaning of taijiquan and could show it. I also felt fortunate that Master Wang was
kind enough not to demonstrate his power on my chest!
Almost in the
blink of an eye, my wife, Rainbow, and I had been studying with Master Wang for
16 years since that fateful evening. In
addition to letting us experience taijiquan through our body, he painstakingly taught
us many traditional Chinese philosophies, including yin-yang, five elements, I-Ching,
calligraphy, Daoism, and Buddhism. His
knowledge of all these subjects was indeed profound. Yet he was able to explain very difficult
concepts in simple terms. This greatly
opened our minds and allowed us to gain a deeper appreciation of our Chinese
heritage. I know I would have never
reached my current level of understanding of taijquan and Chinese philosophies
without his guidance. Even so, every
time I heard Master Wang’s teaching, I felt I had reached yet a higher level and
realized my own inadequacies. At the
same time, this made me admire his wisdom and comprehension even more.
Master Wang had a
special way of teaching us. He would
give us a demonstration of a technique or a movement, and then he explained the
theory behind it without going into the specific details of how to achieve the
skill. This really forced us to think
hard, study the taijiquan classics again and again to try to understand the
technique or movement, and finally test the idea in our push hands
sessions. He explained that he had deliberately
told us only 30% of the knowledge so that we were forced to acquire the rest
ourselves. That way, we would not just
blindly copy him, but would have to develop our skills according to the true
theory. He understood this method is a
tough road to follow, and many of my classmates became discouraged and dropped
out, but he believed this is the only way to reach the highest level.
Master Wang
remained low-key about his many achievements in his over forty-year teaching career,
which included winning the grand championship at the 1987 international wushu
competition in Los Angeles . According to my fellow students from Shanghai , Master Wang had
numerous encounters with many well-known martial artists while he was living
there due to his fame. Yet he never
mentioned those exciting bouts to us, although he had won every single one of
them.
Master Wang could
generate power like a tidal wave against rocks which shakes people to the core,
but he never demonstrated it in public.
During our push hands practice, he would every now and then propel us
against the wall “just for fun.” However,
he emphasized that what he used was real martial arts skill. He said that often in public demonstrations,
many such feats are prearranged - they are nothing but “show business” and only
serve to lower the standards of martial arts.
“Real martial arts skill can be used against enemies under dire
circumstances. You learn taijiquan not because you want to use it to hurt people. But you should be able to utilize it if necessary.
However, you should do it without
force!”
Master Wang
insisted that he was simply an interpreter of nature. He often told us to learn from nature, and
that nature is really our true teacher. “All
the Chinese philosophies are just interpreting nature,” he said, “Those of the
highest level are the ones that can best interpret nature.”
Master Wang Zhuang
Hong passed away peacefully in his sleep on December 27th, 2008 at Kowloon Hospital in Hong Kong . My wife and I, and our fellow students were
all devastated by the loss of a great mentor.
I wrote this article in memory of my beloved teacher.
By Patrick Siu Wah Chan
Translated by Dominic Chan and Theresa Cancro Chan
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